Not long ago, I was privileged to participate in an academic conference, The Talking Sky, hosted by the University of Wales and The Sophia Centre. The purpose of the conference was to explore the cultural aspects of diverse myths inspired by the heavens.
Whilst many important points were made, one surfaced time and time again – i.e. although we are fascinated with the sun (ever-popular Celtic fire festivals come to mind), we also fear it and for good reason. Although a source of life, the sun is also deadly dangerous. Myths such as that of Phaethon, son of the Greek solar deity, Helios, who was killed when he foolishly drove his chariot too close to the sun, illustrate this.
** Equally dangerous, perhaps, is our cultural preoccupation with empowerment of the (solar) self? **
Consider the work of Joseph Campbell and his book, The Hero with a Thousand Faces, which explores the culturally recurring mythical motif of the hero’s journey. Not only was this motif popularised by films like Star Wars, but it also forms much of the basis of Jungian psychology, the centre-piece of which is ‘individuation’, or the transformational process whereby the (lunar) unconscious is melded into the (solar) consciousness to achieve an integrated personality and (alchemical) psychological growth.
As Liz Greene acknowledges (The Luminaries), the hero’s journey is a solar process wherein the individual actively and consciously drives to develop his worldly goals. Having studied with Liz, I’ve never questioned the value of using this motif in my astrological work; it ticks all the boxes necessary for survival in western culture. But apparently, the well-respected psychologist, James Hillman, has questioned this and, it would seem, with good reason.
Hillman argues that not only is (1) Jungian ‘individuation’ a ‘developmental fantasy’ but also that (2) the solar focus of the hero’s journey is dangerously reductionist. In his book, The Soul’s Code, Hillman promotes what he considers to be the healthier, more holistic (pluralistic) ‘soul-making’ to be our psychological aim. Not only is this in keeping with the cosmology of the ancient Greeks, who saw numen, or the divine, in everything, but also in line with Platonic ideals (Myth of Er), which still underlie so much of western culture.
Arguably, as the speaker at the conference pointed out, contemporary natal (psychological) astrology does not look solely at solar functions. We leave that to the popular Sun Sign columns in magazines and newspapers, which, as another speaker at the conference has suggested, have become a myth in their own right.
Whilst I agree that responsible astrologers do honour the entire natal chart (along with its multitude of inherent mythologies), I acknowledge that Hillman makes valid points which ought not to be ignored.
As I’m about to embark on a new career as a ‘coach’ (utilizing astrology), I worry about the stated goal of contemporary coaching – i.e. empowerment of the individual.
If, as a coach, what I will be empowering is solely the client’s solar self (or ego), then if Hillman is right I will be doing him or her a huge (reductionist) disservice.